#Norse runes elder futhark full
#Norse runes elder futhark code

It is a rune of protection and can tell us of a possible change that would have otherwise come without warning. For charms and talismans use Uruz for its healing powers.Ĭasting meaning: This rune represents the ability we have to resist unwanted conflicts in a passive manner. In a casting it can mean that personal success is near. It is a rune that gives us the power we need to obtain wealth as well as the power we need to hold on to it.Ĭasting meaning: Uruz is also a rune of power, but unlike Fehu, it’s a power that we can neither own nor control.

It represents new beginnings and “movable” wealth such as money and credit. (If you’re interested in going beyond the evidence and using less academically acceptable means of discerning other meanings of the runes, you have to do that yourself.) ᚠ FehuĬasting meaning: Fehu is a rune of power and control. This article is hardly the place for esoteric speculations, which have been avoided. Where our present knowledge isn’t extensive enough to give an explanation of which one can be reasonably certain, this is noted and the meaning is left unexplained or only partially explained.

The given meanings are based on the medieval Rune Poems exclusively.

#Norse runes elder futhark full

The full set of runes in this order was believed to have supernatural power.Ĭopyright notice: photos of Kylver Stone and Vadstena Bracteate used in this article are public domain.This section provides the sign, name, phoneme (sound), and short description of the meaning of each of the twenty-four runes that comprise the Elder Futhark. Whether or not the ancient rune-masters realized the above phonological peculiarities is not clear, but the inscriptions containing the complete Elder Futhark are very numerous.

#Norse runes elder futhark code

It is astonishing how elaborate is the inner code of the runic sequence. This is not all: each group has one labial consonant ( f, p, b) and a pair of stop consonants, each with an unvoiced and a sonant consonant ( k– g s– z t– d).Īll this shows that the creator of the Elder Futhark had deep insights into the phonological structure of the language for which he designed this form of writing. The number of consonants that go after the last vowel in each group decreases according to the pattern 4-2-0. The number of consonants between the two vowels in each group grows in progression 1-2-4. Moreover, the last vowels in each group ( a, ï and o) are divided by equal intervals of 9 runes. First of all: each of them contains 2 vowels and 6 consonants. Now let us consider the structure of the families on the basis of the rune-order preserved on the Kylver stone (we have to remember that R-rune represents the Common Germanic z):Ī few things are remarkable about these three groups. Accordingly, these groups or families of runes were called by the names of Freyr, Hagall and Týr.

Now let us compare the two variants more in detail:īeside the obvious fact that the inscriptions go in the opposite directions, two more observations should be made: (1) the order of the runes is not the same: groups p-ï and d-o of the Kylver variant go in a reverse order in the Vadstena variant (2) the Vadstena Futhark is divided into three groups of eight (in Old Norse called ǽttir, ‘families’), beginning with f, h and t-runes. The last rune is not visible because of the necklace holder, but there is no doubt that it was d-rune (as it appears there on the Mariedamm bracteate, which is almost identical). Note the peculiar form of the p-rune, which looks exactly like b ï and s-runes are in a mirror image many runic signs look substantially different as compared to those on the Kylver stone. The runes are written from right to left. The Futhark inscription begins at 9 and goes to 12 o’clock in the counterclockwise direction (from 12 to 9 o’clock the inscription reads: tuwatuwa). Note that f, w and r-runes have no twigs a, s and b-runes are in a mirror image.

Let us consider the two earliest sequential listings of the Germanic Elder Futhark runes “as is”: However, we should be aware of the fact that getting the real picture implies the analysis of actual runic inscriptions, not their standardized reproductions. Countless “introductions to runes” each represent the Germanic Elder Futhark in a standardized form, both as for the appearance of the individual runes and the order in which they are arranged ( my earlier post on the Elder Futhark is no exception).